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Both Islamic and non-Islamic scholarship generally distinguishes between angels , jinn and demons as three different types of spiritual entities in Islamic traditions.
Especially in folklore , jinn share many characteristics usually associated with demons, as both are held responsible for mental illness, diseases and possession.
However, such traits do not appear within the Quran or canonical hadiths. The Quran emphasizes comparison between humans and jinn as taqalan accountable ones, that means they have free-will and will be judged according to their deeds.
Field researches in , among Sunni Muslims in Syria , recorded many oral-tales about jinn. It seems the demons are primarily associated with their role within Islamic scriptures, as abstract forces tempting Muslims into everything disapproved by society, while jinn can be encountered by humans in lonely places.
Jinn are not supernatural in the sense of being purely spiritual and transcendent to nature; while they are believed to be invisible or often invisible they also eat, drink, sleep, breed with the opposite sex, with offspring that resemble their parents.
Intercourse is not limited to the jinn alone, but also possible between human and jinn. However, the practice is despised makruh in Islamic law. It is disputed whether or not such intercourse can result in offspring.
They are "natural" in the classical philosopical sense by consisting of an element, undergoing change, and being bound in time and space.
In scientific treatises the jinn are included and depicted as animals hayawan with a subtle body. But it is this very nature that enables them to change their shape, move quickly, fly, and entering human bodies, cause epilepsy and illness, hence the temptation for humans to make them allies by means of magical practices.
Unlike the jinn in Islamic belief and folklore, jinn in Middle Eastern folktales, depicted as magical creatures, are unlike the former, generally considered to be fictional.
The appearance of jinn can be divided into three major categories: . Jinn are assumed to be able to appear in shapes of various animals such as scorpions, cats, owls and onagers wild ass.
Dogs are another animal often associated with jinn, especially black dogs. However, piebald dogs are rather identified with hinn. Associations between dogs and jinn prevailed in Arabic literature, but lost its meaning in Persian scriptures.
The wolf is thought of as the natural predator of the jinn, who, in contrast to the jinn by his noble character, blocks their ability to vanish.
Serpents are the animals most associated with jinn. The connection between jinn and serpents are strong enough, that those who believe in jinn fear killing a serpent since a jinn might avenge the murder.
Also some sources speak of killed jinn leaving a carcass similar to either a serpent or a scorpion behind. Both scorpions and serpents have been venerated in the ancient Near East.
Besides serpents, other chthonic animals such as scorpions and lizards are regarded as usual forms of jinn. Further, gazelles, foxes, dogs and ostriches are associated with jinn.
But these are not necessarily thought to be the embodiment of jinn, but rather their mounts i. The jinn are also related to the wind. They may appear in mists or sandstorms.
Accordingly, Tabasi showed him the jinn, seeing them like they were "a shadow on the wall". A common characteristic of the jinn is their lack of individuality, but they may gain individuality by materializing in human forms,  such as Sakhr and several jinn known from magical writings.
But also in their anthropomorphic shape, they stay partly animal and are not fully human. Therefore, individual jinn are commonly depicted as monstrous and anthropomorphized creatures with body parts from different animals or human with animal traits.
However, since they stay partly animal, their bodies are depicted as fashioned out of two or more different species.
Therefore, a sorcerer may summon a jinn and force him to perform orders. Summoned jinn may be sent to the chosen victim to cause demonic possession.
Such summonings were done by invocation,  by aid of talismans or by satisfying the jinn, thus to make a contract.
Soothsayers reveal information from the past and present; the jinn can be a source of this information because their lifespans exceed those of humans.
Since jinn are afraid of iron, they are unable to remove it with their own power. Seven kings of the Jinn are traditionally associated with days of the week.
Although many passages are damaged, they remain in Ottoman copies. These jinn-kings sometimes afarit instead are invoked to legitimate spells performed by amulets.
During the Rwandan genocide , both Hutus and Tutsis avoided searching local Rwandan Muslim neighborhoods because they widely believed the myth that local Muslims and mosques were protected by the power of Islamic magic and the efficacious jinn.
Beliefs in entities similar to the jinn are found throughout pre-Islamic Middle Eastern cultures. Lamashtu , also known as Labartu, was a divine demoness said to devour human infants.
The description of jinn is almost identical with that of the shedim from Jewish mythology. As with the jinn, some of whom follow the law brought by Muhammad, some of the shedim are believed to be followers of the law of Moses and consequently good.
Some Jewish sources agree with the Islamic notion that jinn inhabited the world before humans. As in Islam, the idea of spiritual entities converting to one's own religion can be found in Buddhism.
According to lore, Buddha preached to Devas and Asura , spiritual entities who, like humans, are subject to the cycle of life, and who resemble the Islamic notion of jinn, who are also ontologically placed among humans in regard to eschatological destiny.
Some scholars evaluated whether the jinn might be compared to fallen angels in Christian traditions. Comparable to Augustine's descriptions of fallen angels as ethereal, jinn seem to be considered as the same substance.
Although the fallen angels is not absent in the Quran,  the jinn nevertheless differ in their major characteristics from that of fallen angels: While fallen angels fell from heaven, the jinn did not, but try to climb up to it in order to receive the news of the angels.
Jinn are closer to demons. From Wikipedia, the free encyclopedia. Several terms redirect here. For other uses, see Jinni disambiguation , Jinn disambiguation , Djinn disambiguation and Genie disambiguation.
Supernatural spirits integrated in Islamic beliefs. See also: Islamic mythology. Islamilainen rukous päätetään tervehdykseen, joka on osoitettu sekä enkeleille, ihmisille että jinneille, jotka ovat rukoilijan vasemmalla tai oikealla puolella.
Tuhannen ja yhden yön tarinoiden suomennoksissa jinneistä käytetään vain nimitystä henki. Esimerkiksi lampun henki ja pullon henki ovat tällaisia henkiä, ja ne on lisäksi taikavoimin sidottu lamppuun tai pulloon.
Tarinoiden mukaan jinnejä on mahdollista maagisesti orjuuttaa ja vangita erilaisiin esineisiin. Tuhannen ja yhden yön tarinoissa jinni on suljettu esimerkiksi lamppuun ja sinetöityyn ruukkuun, joka on heitetty mereen.
Mutta näin ei tapahdu pelkästään pakolla, vaan jinni voi mennä ruukkuun tai vaikkapa muovipulloon omasta halustaan.
Kyseisessä kertomuskokoelmassa henki nousee lampusta, kun sitä hierotaan, tai ruukusta, kun se avataan, ja se joutuu täyttämään vapauttajansa toiveita — lähes poikkeuksetta kolme kappaletta.
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Their existence was further acknowledged in official Islam , which indicated that they, like human beings, would have to face eventual salvation or damnation.
Jinn, especially through their association with magic, have always been favourite figures in North African, Egyptian, Syrian, Persian, and Turkish folklore and are the centre of an immense popular literature, appearing notably in The Thousand and One Nights.
See also ghoul ; ifrit. Jinni Article Additional Info. Print Cite. Facebook Twitter.